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Monthly Archives: January 2015

Scripture alone?

Nicolaus Copernicus rocked the church with his heliocentric view of the Solar System.

Nicolaus Copernicus rocked the church with his heliocentric view of the Solar System.

Theologians, both supporting and opposing women’s ordination, have claimed ‘Scripture alone’ as a basis for their arguments.  We Lutherans pay particular attention to such arguments as we hold Scripture as central, but the conflicting arguments for and against any issue, both adhering to ‘scripture alone’, make the term less convincing.

‘Scripture alone’ is well and good if you are arguing for something embracing, tolerant and uplifting – however, to do this, you need to strategically ignore many Old Testament terrifying passages. (Consider this theologian’s reflection on his 20year old understanding of his faith.) However, a simple understanding of ‘scripture alone’ has disturbing implications when used to uphold power structures and difference, for they are the foundations of misogyny, sexual abuse and domestic violence.

‘Scripture alone’ implies that Scripture has all that is necessary for us to decide on matters of contemporary life.  We suggest, on the contrary, that Scripture needs interrogating to find the core truths and to find the cultural unnecessary baggage.  Such interrogation is assisted with the tools of hermeneutics.

‘Scripture alone’ was not enough when it came to deciding on:

Now, it’s probably harsh of us if we condemn the church of old for its theology and action when knowledge was not what it is today, but you can’t have it both ways.  You can’t use ‘Scripture alone’ and yet rely on the benefits of the modern world (including science, research, medicine, democracy). Either you have it completely correct by just using Scripture, in the tradition of the Amish, or you rely on society, culture and science to help you in your quest to understand God in Scripture. Which is it?

The reality is that our knowledge of the world and the structure of the universe is changing.  We are intimately entwined with the world’s understandings, its social structures and its interpretations of justice.  When we are shielded from society we are blinkered, dangerous in our certainty and even sect-like.  Revelation is progressive and also comes through our secular citizens – not so shocking if we accept that God loves and works through us all, even if we are unaware of God’s grace.

While we can accept the principled theological intentions of the term, ultimately Scripture is not the only word on matters of contemporary importance, including the position of women in the LCA.

We thank God for academics, researchers, philosophers, scientists, educators, doctors, social scientists, astronomers…  That’s what makes society so rich.  Without embracing the growing wisdom from these disciplines and professions we are a reduced people.

 

 

 

 

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Posted by on January 6, 2015 in theology

 

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