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“Busy at Home”: How does Titus 2:4-5 apply today?

Greek-woman-with-loom

Sometimes there are posts which are very important to share.  This is one of them, but it must be said that everything that Margaret Mowczko provides much to think about.

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Why Women are the Key to the Church’s Future

Image from Pastoral la Salle Córdoba

A blog from Christian Piatt, from God’s Politics, “a blog by Jim Wallis and friends.”

I’ll preface this piece my saying I know I am making some broad generalizations based on gender, and that there are always exceptions to every trend. But despite that, I do think there are some cultural trends that can offer us some useful insight.

Anyone who has been paying attention has noticed that, of those left within the walls of most churches, the majority still hanging in there are women. Some, like the advocates of so-called Masculine Christianity, see this as a crisis. The Christian faith and its symbols are becoming softened, feminized, compromised into being something other than what they were meant to be.

Granted, when you take a faith whose principal authors historically have been men and then place that same faith in the hands of women, some things will inevitably change. Personally, I welcome the exploration of other, feminine expressions of the divine and values such as embodied spirituality that many female Christian leaders value. But aside from these assets, I think that women bring something far more critical to institutional religion.

Without them, it may cease to exist.  (cont)

 

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Is Women’s Leadership in the Church a Primary Issue?

Mimi Haddad from Sojourners,

suggests that the answer is often, ‘No’, with the primary issues being understood as “those that focus on the gospel, evangelism, and the leading of the lost to Christ”.

Haddad tells the story of Emily, who is alienated by the church’s attitude to women and consequently loses her faith.  She asserts that, “One’s biblical position on gender clearly advances or diminishes the good news of the gospel”.

When people find the presentation of faith as illogical and unjust they re-examine Scripture and find that, “The differences between egalitarians and complementarians (those who support a male model of authority) run deeper than a difference in interpretation or personal preference. Egalitarians and complementarians present differing worldviews, and this is why so many of us challenge gender-hierarchy as God’s ideal”.

Christians for Biblical Equality (CBE) of which Mimi Haddad is president,” is devoted to showing individuals like Emily — who have left the church, or who refuse to marry, or who have joined other religions — that scripture does not extend authority to men just because they are male. Rather, leadership and service is the product of God’s gifting, one’s intimacy with God, and one’s moral choices”.

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Posted by on November 5, 2010 in sociology

 

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