Tag Archives: Coptic

What if Jesus had a wife?

Jesus wife papyrus

Jesus wife papyrus

We in the LCA place great emphasis on scholarly reference to Scripture, so it is surprising that, amongst some, there is a resistance to the outcomes of scholarly research on Scripture.  Some weeks ago in the news was the announcement of a Coptic ancient papyrus that includes Jesus referring to “my wife”, with another section of the fragment, containing the phrase “she will be able to be my disciple”.  The Vatican declares it a fake (more a statement of faith than rigour of research) but what if it’s not?  Scholars are constantly researching those books that didn’t make it into the canon for clues to how we might interpret the Scriptures, so isn’t this new source at least worthy of consideration?

If we insist that Jesus was not married, why is that so important to us?  Would it rock our faith if it turned out to be true?  If perhaps Jesus was married would that change our theology?   What might it mean for how we viewed women in the church?   The whole of Christendom is influenced by Augustine and Aquinas who had a very limited understanding of gender, but what might their theology of gender have been if they knew that Jesus had a wife?  How would that have affected us?

Whether Jesus had a wife seems less than central to our Christian faith, but it would certainly give cause for reflection on our current relegation of women to the margins of the church.


 Added 13th Nov – From the work of Karen King, a professor of divinity at Harvard Divinity School in Cambridge, Massachusetts, who presented the findings at the International Congress of Coptic Studies in Rome. Reference

Portrait of Elizabeth Cady Stanton with her so...

Portrait of Elizabeth Cady Stanton with her sons Daniel and Henry, 1848.

Early Christians didn’t agree about whether they should marry or remain celibate, and the earliest claim Jesus didn’t marry is from 200 A.D., King said.

“One of the things we do know is that very rarely in ancient literature was the marital status of men discussed,” King said in a conference call with reporters. “Silence in marital status is normal.”

Only women were identified in terms of family relationships, as someone’s sister, mother, or wife, King said. The question of whether Jesus married came up later when people wanted to use him as a model for their lives, she said.

Added 13th Nov –  Further reference to Augustine’s understanding of gender – Elizabeth Cady Stanton

You may go over the world and you will find that every form of religion which has breathed upon this earth has degraded woman… I have been traveling over the old world during the last few years and have found new food for thought. What power is it that makes the Hindoo woman burn herself upon the funeral pyre of her husband? Her religion. What holds the Turkish woman in the harem? Her religion. By what power do the Mormons perpetuate their system of polygamy? By their religion/ Man, of himself, could not do this; but when he declares, ‘Thus saith the Lord,’ of course he can do it. So long as ministers stand up and tell us Christ is the head of the church, so is man the head of woman, how are we to break the chains which have held women down through the ages? You Christian women look at the Hindoo, the Turkish, the Mormon women, and wonder how they can be held in such bondage…

Now I ask you if our religion teaches the dignity of woman? It teaches us the abominable idea of the sixth century–Augustine’s idea–that motherhood is a curse; that woman is the author of sin, and is most corrupt. Can we ever cultivate any proper sense of self-respect as long as women take such sentiments from the mouths of the priesthood? ―


Posted by on November 11, 2012 in sociology, theology, women's ordination


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