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Lutheran Church in Chile makes it a LWF full house in South America and the Caribean

There is reason to celebrate when all Lutheran World Federation (LWF) churches in Latin America and the Caribbean now ordain women.
We were listening to RN (ABC Radio) this afternoon which was reflecting on soldiers returning from WW1. It was around the time that workers were agitating for a 40 hour week.  It related how the media labelled the workers as traitors when striking for a reasonable length to the working week. There wouldn’t be many today who would begrudge workers a 40 hours week, but for the wealthy and the wielders of power it was a threat.
While freedom of speech is a necessity for a democracy, you have to wonder at the freedom of the Murdochs of that time to spread their fear and conservatism that angrily opposed the workers who were doing their best to eek out a living in tough times.
We continue to long for recognition of women in the Lutheran Church of Australia, knowing that, women’s ordination will quickly be forgotten as a divisive issue.
Roll on General Synod 2015.
All LWF Member Churches in Region Now Welcoming Women as Ministers – See more at: http://www.lutheranworld.org//news/lutheran-church-chile-ordains-first-woman-pastor#sthash.QcIMVk1V.dpuf
All LWF Member Churches in Region Now Welcoming Women as Ministers – See more at: http://www.lutheranworld.org//news/lutheran-church-chile-ordains-first-woman-pastor#sthash.QcIMVk1V.dpuf
 

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Women in the synagogue

Women in the synagogue

Women in the synagogue

In 1 Corinthians 14:34-35 Paul speaks about women remaining silent in the church. At this time, Christians still used synagogues for worship. Have any of those who oppose women’s ordination been to a synagogue, or been part of a Jewish bar mitzvah in a synagogue? I suspect not. I found attending a bar mitzvah a very interesting experience, and it explained Paul’s words to the Corinthian women.

The synagogue’s “place of worship” and teaching was in the centre front of the ground floor. Here all the men and boys stood together while the rabbi addressed them. There was an upstairs gallery surrounding the sides and back of the building where the women sat, including the boys’ mothers, whose bar mitzvah it was. The mothers and the other women were completely segregated from the men and none of them understood, including the mothers of the boys, what was happening with their sons, or what they were being told because it was virtually impossible to hear what the Rabbi was saying to the men. The women were bored so they started chatting amongst themselves. But the talking and then laughing became increasingly louder, and was starting to intrude on the service below. The Rabbi suddenly stopped talking, turned around and looked upstairs to the women, and commanded them to stop making a noise. The women became silent for a short time, then through boredom, started to chatter again. They were reprimanded by the Rabbi 3 times during this bar mitzvah which I attended.

Suddenly it dawned on me – this is what the apostle Paul was talking about! The women were not an integral part of the service – it was for men only – and this would have been the custom in the early church. Of course it would have been disruptive if these isolated women tried to call out or say anything. When we got back to the host family, we  women had to ask the father what was being said. If any woman had called out for an explanation of the events, of course it would have been disruptive! So now, because some Christians don’t understand the Jewish customs or culture, they read words at face value in the Bible without understanding, and then stand against women’s ordination in the Lutheran church – using this scripture to say Paul forbade women to speak in church – without understanding why he said it.

1 John 4:18 tells us: “Perfect love casts out fear.” Why then are some Lutherans showing fear of women’s ordination? Why are they trying to hinder the preaching of the Gospel?

May the love of those in the Lutheran Church who favour women’s ordination grow and spread into the hearts of those who appear to be putting ‘law before grace’ and are hurting the Lutheran church and the spread of Christ’s love to the lost.

1 Corinthians:7 “Love bears all things, believes all things, hopes all things, endures all things.”              God is love.

 
 

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One woman’s reply to the College of Presidents

love

In our last post, we published one woman’s letter to the College of Presidents (Lutheran Church of Australia).  She received a considered response from the President, Pr Semmler, which we are not publishing as we do not have permission.  In response to Pr Semmler’s reply the woman wrote her own reply below.

TO THE COLLEGE OF PRESIDENTS       September 2012

Commit your way to the Lord, Trust Him and he will act..Psalm 37 v5

Dear Mike,

Thank you for your reply to my letter. I really appreciate your concern in the conversation about ordaining women in God’s mission in the LCA. I sense that you personally feel reluctant to favour ordaining women. I feel that I can add some helpful insights in the journey of women as I am now fairly old (!)   and have actually collected anecdotal data on the journey on which God sent me. My experiences may help you younger men understand how some things in our Lutheran Church came to be.  May the Holy Spirit give me wisdom and discretion as I write.

It’s interesting to note that ordination is not a mandate of scripture so we are all still commanded to “Go and tell”. We used to do that a lot … women and men. Some still do.

I’ll take you back in time to the  early 1960’s. I  attended  Concordia Seminary, State Teachers’ College and University. After graduating the Lutheran Church called me to New Guinea. I was excited as my Dad had been a missionary in New Guinea and I had had a heart for mission for some years. The church sent me to Melbourne to study Linguistics so I could learn the local language and do translation. Then I would be off to New Guinea, my first job as a teacher! My future Husband also had a call to New Guinea, and we planned to go to New Guinea and get married after a year or two. Teachers were urgently needed  in N.G.and the Lutheran Church asked us to consider marrying before we went to N.G. so we could be housed together and teach in schools nearby. So we married, went to New Guinea where we each had a full time teaching position so going to work each day.  When pay day arrived my husband was paid and I was not paid. On querying where my pay was I was told, “You are just a wife and we don’t pay wives”.  On the one hand I was dumbfounded  but on the other hand I was young, I loved my job and believed that God had called me to bring the message of love to people,  who only a few years before had been cannibals.  I taught full time for two years with no pay and then part time while having a family. The Government of New Guinea paid the Lutheran Church my salary, as they did for all registered expatriate teachers, but the Lutheran  church has never passed that money on to me.

I am recounting this to illustrate the status in which women were held  in  the Lutheran Church. This was the social structure in a culture which coloured the attitude of Lutheran churches before union, and then after union. So women in Australia weren’t ordained. Women were not considered worthy and somehow we didn’t challenge it as we should have. We were all very  keen for union to happen and that was our focus. We were sure that after union Women would soon be ordained in Australia. Many of us were carrying out pastoral duties.

My parents were criticized for sending me to Concordia boarding College for  a secondary education because, as a girl, I should stay home and help look after my 4 younger brothers. We did not have high schools in the country towns. That was the culture.

God was shaping me. I didn’t rebel against the Lutheran church but perhaps we should have been more questioning. I’ve always trusted God to sort it/us out,  but sometimes God expects us to be proactive as we are given wisdom and understanding.

I recall as a child, witnessing a woman being excluded from a Lutheran Church because she did not have a hat to wear. She looked as if she could not afford a hat and, as a child, that impacted on me … I still feel quite uncomfortable when people tell me that was not an isolated incident of women being rejected  because they had no hat. I hope other denominations accepted these women. That was our culture, not God’s love.

Another illustration of the status of women was when a friend of mine became pregnant to her fiancé in the early 1960’s. She had to stand up in front of a large city congregation to confess etc.  HE didn’t have to even though he was part of it.  I still cringe when I recall how women were victimised in our Lutheran culture. Culture drove Theology and Church laws.

Have you read the Deaconess History Book? There are so many sad stories.

We women were made so totally compliant with what men said and did, it’s hard to imagine why. In some cases we were far too compliant as we were much too afraid to report sexual abuse and inappropriate behaviours until recent years. There are some still not reported. That certainly is not God’s will . Just power!  I recall the questioning of the validity of a person’s faith if that faith had been nurtured by a woman.

Fortunately,  I have a pretty positive attitude,( although at times I did feel “put down”), as well as a fantastic husband who always encouraged me to follow my professional dreams. And God has always been acting for me and in me. The Holy Spirit sustained me and gave me wisdom and Jesus paid the price for me…Praise God.

As well as a culture of shaping me and other women, God was shaping the attitudes of men who witnessed arrogance and were ashamed. Now I notice that many men , including pastors, have been influenced by what they have seen and want to correct the behaviours. So  many  men have told me of their embarrassment over the bullying of women within the Lutheran culture.  With God giving us guidance, we can move away from that behaviour and follow the Spirit.

1 Corinthians 11:11-12….in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God.

Jesus valued women : at the foot of the cross the men fled and the women stayed to minister:    Mary, the first apostle, was told by Jesus to go and tell :  Mary, the sister of Martha, was invited by Jesus to study with him in contrast to the culture of the time which had only men studying: the Samaritan woman was valued and went and told.

I was interested to read again what Sasse said back in 1971. Thank you for including it. As well as being a teacher and music teacher I am also a qualified teacher /librarian. I am therefore qualified in research procedures and practices. I have done a search to verify what Sasse says of Pope John and can not find any  Primary Sources  which would be able to verify the alleged incident with Dr. Gertrude Heizelmann  and Pope John. I am at present working for Brisbane Catholic Education so I have access to Catholic Data. The only reference we can find is what Sasse himself wrote which , of course, is a secondary source with no primary credibility. We are wondering if he was perhaps there and heard Pope John say this, but we can’t find any evidence of that. It doesn’t fit Pope John’s profile but that  would not rule it out if we could find a primary source.   May be Sasse was indulging in some “story telling” embellishing a little to make a point. We find this in research when we have to distinguish Primary from Secondary Sources.  It is interesting that Sasse points to the fact that Jesus included women in the  order  of  ministry. I have researched Dr. Gertrude Heizelmann  and found her to be an interesting, positive and gifted woman. The ordination of women is a topic of interest  in the Catholic church where  nearly 200 women have been ordained.

At the moment I find there is SO much work in the LCA in mission in Australia.  A few weeks ago I was so happy to praise God when the Catholics asked me to lead a liturgy as no one was available…now isn’t that a miracle! ( I attained Catholic Accreditation some time ago through Australian Catholic University  but they also recognised the Concordia Seminary Studies which I did). God is wonderful to find a way for Jesus’ mission to go on regardless of  men’s restrictions and the way our culture colours our understanding of what Jesus is telling us to do. God, the source of ALL life and love, has given us his infallible word . I meet so many people who crave God’s love and forgiveness.

In this context, I listen to the voice of God  through  Scripture as I listen to the pain filled voices of women who hear God’s call to ministry but find their path blocked. I call on the Spirit for wisdom. “Jesus does not crush the weak or quench the smallest hope” Matthew 12:20.  The Gospel embraces the call of Christ that all children of God are commissioned to proclaim the message of the Gospel in Word and Sacrament. How many souls are being kept out of heaven because WE didn’t embrace that call.

I was excited, Mike, to read on your President’s page Sept 5th that you are promoting Social Justice Sunday as the Gender Commission Mandate explores the inclusive ministry in all its forms within all NCCA members.

I have received a copy of John Kleinig’s email of 2006 in which he refers to lobbying retired pastors in and around Adelaide to come to synod to vote against women’s ordination in 2000.  Sources indicate that they are again being lobbied for synod 2013.  I can only pray to God that we open our hearts to HIS will to have souls with  God in heaven and ordain the women and men  called to do this in the Lutheran Church.

I’ve had cancer twice (2 different sorts), and golden staph once but God always bounces me back as a new creation to be an ambassador for Christ. The Spirit gives me such joy.  I’ve tried twice to retire from teaching but I’m led back to teach children of God’s love. I’m in a Catholic School now after many years in Lutheran Schools. Even though congregations (both Lutheran and Catholic) are depleting, God’s word is being taught in Christian Schools (Lutheran, Catholic and many others). What a huge undertaking. We need social justice for the oppressed who have no hope of hearing and learning about God’s love and Jesus’ atonement unless women and men are allowed to tell them. Thankfully other denominations are growing.

I am including a review of “Half the Sky”, by Nicholas Kristof & Sheryl Wudunn a book I was given by a woman pastor friend. Mike I am sending you a copy of the book. The action research illustrates the urgency of our task here on earth, and concludes the best clue to a church’s growth and development is the status and role of women in the church.

 
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Posted by on January 2, 2013 in politics, women's ordination

 

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Time to Soar Conference

Time to Soar conference in session

St Stephen’s Lutheran Church, Adelaide, sponsored a women’s ordination conference on July 13-14th, entitled “Time to Soar”.  While the President enacts a ban on the discussion of women’s ordination in “The Lutheran”, the Conference demonstrated that many people are wishing to talk about it. How can a church pretend to have a process discussing how to deal with women’s ordination without having a public discussion?

While there were approximately 120 from around Australia at the Conference, many others were unable to attend.  Dr Vic Pfitzner (emeriti – Luther Seminary Principal) and Dr Peter Lockwood (ALC lecturer) both were key speakers, but perhaps the most powerful presentation was by Sue Westhorp, who told the story of how she has lived with her call to ordained ministry since childhood.

Like many people my age I grew up in a post-feminist world.  There was nowhere else that told me that I couldn’t do what I wanted to do when I grew up – except the church.  I had that childhood sense of wanting to be a pastor that’s not really unique – practising at home, preaching to the toys or my younger siblings – and I thought, “I’d really like to be a pastor one day”. Then I realised that the church doesn’t actually allow women to be pastors. … But I’ve had encouragement from others and recognition of my gifts and abilities, the gifts and abilities that God has given me, plus a strong desire to serve in this way.

Readers are reminded that “The Lutheran” was barred from publishing paid advertisements for the Conference, leaving some church members feeling dis-empowered and angry that their Church decides for them what they can and can’t read.

It is something special to hear someone’s story.  One of those present expressed the thought that although they had theologically agreed for a long time with the ordination of women, they had never heard a women’s story before.  After hearing Sue’s story they understood something of her depth and giftedness, and were even more convinced that the church needs the ordination of women.

Readers may be interested to know what our Church holds dear as represented on the LCA homepage.

The LCA is (a) ‘synodical’ church, meaning that every congregation ‘walks together’ with every other congregation, every district with every other district, and every department or agency with every other one. We’re not isolationist; we support each other and grow together as one church. At the same time we recognise that every congregation is a unique expression of our church and we value and celebrate our diversity. So, while all congregations adhere to the LCA constitution, they are free to exercise their own interpretations of the LCA’s mission and ministry objectives.

Every three years representatives of the LCA’s congregations meet for the Convention of Synod, which is our church’s primary decision-making body. Pastors provide input regarding theological matters, but in effect it is the people in the pews, rather than church leaders, who determine the direction of our church.

Wow!  This could be an embracing, grace-filled church. “The people in the pews, rather than church leaders, who determine the direction of the church” – we assume that we’ll all be reminded of this at the next General Synod.

What is the message that you, in your congregation, hear from our Church? Is it grace, welcome, acceptance and tolerance or is it something else?

 

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