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Roman Catholic Activists in Rome

Father Roy Bougeois poses with (l-r) Deacon Donna Rougeux, Priests Ree Hudson and Janice Sevre-Duszynska in front of the Vatican, October 17, 2011.

Some senior leaders are willing to pay an enormous price in order that women might follow their calling. Roy Bourgeois was excommunicated and expelled from the priesthood for consistly advocating the ordination of women.  It is ironic that the Catholic Church, the most patriarchal of all churches, finds no theological objections to women’s ordination, just that of tradition.

“It does not seem that the New Testament by itself alone will permit us to settle in a clear way and once and for all the problem of the possible accession of women to the presbyterate. Wikipedia

It would seem that this is also the case with the LCA, given that the CTICR comes to a similar position.

Read the rest of this entry »

Roy Bourgeois tells his story – N.Y.Times

 
 

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In my lifetime – my mantra and mission

Marybeth Redmond, Vermont Public Radio

Women’s ordination is a real issue in the Catholic Church, especially in the U.S.A.  The love that parishioners have for nuns suggests that this issue will not disappear.

The following story (link), from Vermont Public Radio, and partly a reflection on Father Roy Bourgeous, is another story of calling to ordained ministry. The link has an audio recording of the article.

(Host) For writer, journalist and commentator Marybeth Redmond, the resignation of Pope Benedict XVI has restimulated feelings of heartache, not for the Pontiff himself, but for a friend of hers who met the wrath of this church hierarchy.

(Redmond) A heartfelt postcard arrived in my mailbox recently.  On its cover – a photograph of a Catholic school girl dressed in her plaid uniform with hand raised high, as if to say “pick me.” On the chalkboard behind this earnest youngster are scrawled the words, “who wants to be a priest?”

I grinned upon seeing it, but winced as well.   Appropriate humor from my friend, Father Roy Bourgeois, in light of his present circumstances.  On the postcard’s reverse side he had penned, “Thanks for your good support at this challenging time.  You give me hope in the struggle.”

In 2008, Father Roy was excommunicated by the Roman Catholic Church during Pope Benedict XVI’s reign. Then last October, Father Roy was dismissed by his religious society of 40-plus years, the Maryknoll Fathers and Brothers, for refusing to recant his public position on the right of women to be ordained priests. Most likely pressure from the Vatican’s Congregation for the Doctrine of the Faith forced Maryknoll’s hand.

I recall a lunch conversation with this humble, soft-spoken priest a few years back.  We sat overlooking Lake Champlain eating crepes on a breathtaking day.  Father Roy was in town to speak at the Unitarian Church atop Church Street in Burlington about his decades-long campaign to close the School of the Americas, a military camp in Fort Benning, Georgia with a history of training Latin American militias in torture.

At that time, colleagues were advising Father Roy to stay a one-issue activist, so as not to dissipate his message of non-violent protest to close the S-O-A.  But his conscience was advising him otherwise-as a male clergyman-to decry sexism and discrimination against women in his own church.  To Father Roy, this was a matter of justice, and silence for him was complicity.  He wanted my opinion.  I listened carefully as he spoke, sure I was witnessing history unfold.

Maybe Pope Benedict didn’t personally demand Father’s Roy’s excommunication, but he certainly set up and supported the system that led to the ultimate decision.  I am immensely sad that this church I still call home definitively rid itself of a faithful, 75-year-old man who has trekked across this country with messages of peace and inclusion for decades.  At the same time, that Catholic Church has kept in its fold cardinals and bishops who protected priests responsible for the sexual abuse of children.  The irony is astounding.

I myself recall as early as 8 years old, having a compulsion to serve others, to bring mercy, to deliver words of hope – to become a priest.  I was told this vocation was closed to me forever because of gender-despite my own stirrings of conscience.

This day, I took Father Roy’s Catholic school girl postcard to my refrigerator where I can peer at it each day.  In my lifetime, becomes my mantra and mission now.

 
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Posted by on February 28, 2013 in women's ordination

 

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A Catholic woman’s open letter to the Pope

A post reprinted in its entirety from Baptist Women for Equality’s Blog | Claiming our equality by Shirley Taylor which reprinted a post from Phyllis Zagano [1] on Apr. 27, 2011

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This may not be entirely legal, but I found the words of this blog so important and I want you to see what this Catholic woman has to say, so I have copied her entire blog post which was printed in the National Catholic Reporter.  The words in this post are not mine, but her words are our words.  Her frustration is our frustration. Her anger is our anger.  Her fight is our fight.  I trust she will understand as we connect with each other in righting a wrong.

Following is a letter she wrote to the Pope.  This is a lady who is fed up.  She is speaking up.

By Phyllis Zagano

Created Apr 27, 2011

by Phyllis Zagano [1] on Apr. 27, 2011

His Holiness Pope Benedict XVI
00120 Vatican City State, Europe

Your Holiness:

Forgive my presumption in addressing you directly, but the matter I bring is both urgent and pressing. Women are no longer walking away from the church. They are running away. They are running toward churches that make it clear women are made in the image and likeness of God.

I am not writing to argue for woman priests. But you told me many years ago in New York women deacons were “under study.” From 1992-2002, the International Theological Commission worked on that question, producing a report essentially repeating what you said: the Magisterium must decide.

When you met with the priests of Rome in 2006, you wondered aloud: could the church open more positions of responsibility to women? Were you then signaling the recovery of the tradition of women deacons?

In 2009, you changed Canon Law to echo the Catechism. Priests are ordained to act in the person of Christ, the head of the church; deacons are ordained to serve the people of God in and through the Word, the liturgy and charity. Since doctrinal statements only forbid women priests, and deacons are not priests, it seems you removed another hurdle.

You know it is not just me asking. Thousands of people sent Cardinal William Levada, your successor at the Congregation for the Doctrine of the Faith, e-mails and postcards about women deacons in a campaign organized by the US-based group FutureChurch. Several other organizations including the Canada-based Femmes et Ministères have claimed April 29, the feast of St. Catherine of Siena, as an international day of prayer for women deacons.

It is a new-old question. The only person in scripture with the formal job title “deacon” is Phoebe, deacon of the church at Cenchrae (Rom 16:1). Some see the start of the diaconate in Jesus’ washing the apostles’ feet at the Last Supper, but most see it really beginning with the apostles calling the seven to a more formal ministry (Acts 6: 1-6). There were many women deacons in the early church.

The bishops of the world were talking about women deacons at the Second Vatican Council. They are still at it. Most recently, the Swiss Bishop of St. Gall, Markus Bűchel, said women deacons were a good idea. Others before him — even Cardinal Carlo Martini when he was archbishop of Milan — wanted to restore women to the diaconate. Bishops from Australia to Ireland say more women in power would have stemmed the priest sex mess. I think they are correct.

I am told your curia knows women can be ordained as deacons, but does not want women in the clerical structure of the church. That cuts both ways, Holy Father. A lot of women do not want anything to do with clericalism. Some want the whole system to collapse. More say it has collapsed already.

Where is the church without women? I know you are concerned about the fading influence of Christianity in Europe. I write from the United States. Things are pretty bad over here, too. The country is over three-quarters Christian (with 68 million Catholics) but newspapers like The New York Times had no front page Easter story this year. Their ink is used on scandal.

The Christian message is lost in the daily drama of the sex abuse crisis. I fear, Most Holy Father, that bad priests and worse bishops will be your legacy. You will be remembered as the pope who belatedly started a laboring sludge pump to clear the swamp.

I know you love what God loves and hate what God hates, but I also know how bureaucracy can stymie even (maybe especially) the most brilliant person. Is the bureaucracy keeping you from doing the right thing? That goes for the crisis as well as women deacons.

Let me come to the point. The Catholic Church in developed nations is dying out. I am convinced it is dying because of the way it relates to women. Surely you see the numbers — declining membership and eroding donations — but do you have any idea how angry women are? And every woman you alienate extends her influence to several others — to her husband, her children, her friends, her neighbors — until the last person out the parish door closes the lights.

If I may, I think it is time for you to make a decision about women deacons.

It is an opportunity for you to state the Christian message in a way that can be heard. Yes, God is love and all persons are made in the image and likeness of God. But the world will not and cannot hear that until you have a woman deacon standing beside you and proclaiming the Gospel in St. Peter’s.

Again, pardon my presumption, but perhaps no one else will tell you.

Correction: An earlier version of this column gave an incorrect scripture citation for Phoebe, deacon of the church at Cenchrae. The correct citation is Romans 16:1.
[Phyllis Zagano is senior research associate-in-residence at Hofstra University and author of several books in Catholic Studies. Her book Women & Catholicism will be published by Palgrave-Macmillan in 2011.]

Won’t you join me, and this courageous sister in Christ, and speak up for equality by writing, and going to the top earthly person you personally can go to.  We can discuss the subject to death, and never get anywhere.  Now is time for courageous action.

Note to Readers:  Please respect the intent of this post, which is that women in various denominations are speaking up, and we have the same goal.  What we think about a pope or whether priests are the earthly representative of Christ is not relevant to this post.

 
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Posted by on September 24, 2011 in history, theology

 

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